Bahaismiran:

The Baha’ism organization calls the Baha’is for maximum proselytizing and avoiding unsuitable materials in the cyberspace while it prefers proselytizing to obeying the governments contrary to the Baha’i commandments although it itself is the founder and supporter of unsuitable behaviors of Baha’is in the cyberspace!

In recent years, Iran has projected its power across the Middle East, from Lebanon and Syria to Iraq and Yemen. One of the keys to its success has been a unique strategy of blending militant and state power, built in part on the model of Hezbollah in Lebanon. The acknowledged principal architect of this policy is Major General Qassem Soleimani, the long-serving head of Iran’s Quds (“Jerusalem”) Force. 

Anyone else pressured by Bahais that they should not swear? The irony is that Bahaullah swore himself:

قل أفّ لك يا خنزير وبما اكتسبت أيداك بحيث جرّبت سيف نفسك على وجه الله واستكبرت على الله المهيمن العزيز القدّوس

The paper attempts to reveal the views of Muslim of scholars with regard to the concept of Mahdism from Sunni and Shiite perspective. On the first part we will discuss the views of Muslim exegetes toward the textual evidences which directly deal with aspects of Mahdism. We will trace it both from etymological and terminological aspect and then see their interpretation pertinent to the underlying concept. Afterward, we will discuss the concept of Mahdism, characters, and time of emergence. Moreover, we will also expose the concept of justice which becomes the salient features of al-mahdi which will emerge in the midst of endless conflict of humanity. In addition, the paper attempts to offer alternatives of an imamate government in response to the failure of man made modern system such as capitalism, socialism, humanism, as well as democratization in a way to bring people out from darkness toward happiness, peace, and justice in the community. Since the arrival of Mahdi is a part of invisible thing which is beyond the perception of mind, then, we should not heavily rely on literal concept rather the value of justice as appeared in characters of Imam al-Mahdi should be actualized within the personality of just Muslim revivalists such as Imam Khomeini of Shiite and Hasan al-Banna from Sunni. In this context, we will focus on the concept of leadership based on the divine order which could be considered as noble efforts to respond toward the crisis globalization.